Heikal Cup

Myths, magic and sorcery - as narrated by our Messenger Muhammad "peace be upon him"
خرافات وسحر وشعوذة - كما رواها رسولنا محمد " صل الله عليه وسلم"

كثيرا ما تصطبغ الأديان بالخرافات والسحر والشعوذة. وغرضنا في هذا الفصل هو التحري عن الخرافات والسحر والشعوذة في الإسلام والمسيحية.
في الإسلام:
كثيرة هي الأديان التي تسودها معتقدات وممارسات مبنية على الخرافات والسحر والشعوذة. نستطيع كما سنبين لاحقا أن الإسلام يشارك هذه الأديان الوثنية في معتقداتها وممارساتها، وذلك على الرغم من إدعاء دعاة الإسلام بنقاوة الإسلام وتفوقه على سائر الأديان. وفيما يلي سنذكر بعض هذه المعتقدات مبتدئين من الجن.
الجن:
من أشهر المعتقدات في الإسلام هو الإعتاد بوجود الجن. ويشارك الإسلام اليهودية والمسيحية في الاعتقاد بوجود الملائكة والشياطين. ولكن الإسلام ينفرد عن اليهودية والمسيحية بالاعتقاد بوجود كائنات خرافية اسمها الجن. لقد كان هذا الاعتقاد سائدا بين عبدة الأوثان في الجزيرة العربية قبل الإسلام، واستمرت هذه العقيدة في الوجود بعد مجيء محمد والإسلام. لقد رفع الإسلام من شأن خرافة الجن حتى أن القرآن قد خصص إحدى سوره لهم كما أن ذكرهم قد ورد في أماكن كثيرة من القرآن وفي الحديث أيضا.
من هم الجن في الاعتقاد الإسلامي؟ يستنتج الدارس للتعليم الإسلامي عن الجن بأنهم مخلوقات ذكية غير منظورة وهم بذلك كالملائكة. كذلك فإن لهم صفات أخرى تجعلهم كالبشر. لذلك يمكننا القول أن الجن هم كائنات وسط ما بين الملائكة والناس. وأما مكان وجود الجن فهو الأرض السفلى حيث يسكنون مدنا وقرى شبيهة بمدن وقرى البشر، وهم أمم وممالك كأهل الأرض. بالإضافة إلى ذلك، فإنهم ينتشرون على سطح الأرض ويختلطون ببني البشر إلى درجة التزاوج بينهم. وتنتشر الروايات الخرافية الكثيرة بين المسلمين عن نساء متزوجات من الجان ومن رجال متزوجين من الجان. ويؤمن الإسلام أن هناك أيضا جانا مسلمين و جانا كفارا لم يسلموا.

يخبرنا القرآن أن الجن قد خُلقوا من النار كما في الآية التالية: "خلق الإنسان من صلصال كالفخار وخُلق الجان من مارج من نار." (الرحمن: 14 و15).
وكذلك يخبرنا القرآن أن الجان أمم كأمم البشر إذ يقول: "أدخلوا في أمم قد خلت من قبلكم من الجن والإنس في النار كلما دخلت أمة لعنت أختها..." (الأعراف: 38). وكما أرسل الله رسلا لهداية البشر كذلك أرسل رسلا لهداية الجن منهم حسب ما جاء في القرآن: "يا معشر الإنس والجن ألم يأتكم رسل منكم يقصون عليكم آياتي وينذروكم لقاء يومكم هذا قالوا شهدنا على أنفسنا وغرّتهم الحياة الدنيا وشهدوا على أنفسهم أنهم كانوا كافرين." (الإنعام:30).
يذكر القرآن أنه في الأيام الغابرة كان الجن تحت سيطرة سليمان وقد سخرهم لخدمته: "ولسليمان الريح وغدوها شهر ورواحها شهر وأرسلنا له عين القطر ومن الجن من يعمل بين يديه بإذن ربه ومن يزغ منهم عن أمرنا نُذقه من عذاب السعير. يعملون له ما شاء من محاريب وتماثيل وجنان كالجواب وقدور (سفن) راسيات..." (سباء: 12-13). إن ما رُوي في القرآن عن سليمان والجن كثير ولا يمكن ذكره كله في هذا الكتاب. لكننا نقول إن هذه لأساطير الأولين.
إذا كان للجن هذه المكانة المهمة في مُلك سليمان، فلماذا لم يرد ذكرهم على الإطلاق في التوراة التي يعتبرها المسلمون كتابا منزلا من الله والتي تقص أخبار سليمان بالتفصيل؟ هل نسي الله يا ترى أن يذكرهم في التوراة فعاد وذكرهم في القرآن؟ لو كان هناك وجود حقيقي للجن ، ولو كان الجن يعيش بين الناس ويتزاوجون منهم ، فلماذا اختفوا بعد موت محمد؟ ولماذا لا نرهم اليوم وتكنولوجيا الاتصالات في يومنا عظيم ؟ إن الجن ليس لهم وجود إلا عند الوثنيين من العرب ومن سار على مسارهم من اليهود والنصارى الإسميين. ونحن لا ندري إن كان جن سليمان قد آمنوا بدينه أم لم يؤمنوا، و لا ندري أن كان بين جن الجزيرة العربية يهود ونصارى أم لا.
كما ذُكر في آية سابقة كان الله يرسل إلى الجن رسلا منهم. ولم يكن أحد من رسل البشر السابقين وأنبيائهم قد أرسل إليهم. ولكن محمدا نال هذا الامتياز أن يكون الرسول الأول والوحيد للإنس والجن على حد سواء. وكما كان لمحمد أتباع من البشر كان له أتباع من الجن أيضا، حيث أنهم سمعوا قرآن محمد وآمنوا بمحمد وقرآنه كما جاء في الآية: "قل أوحي إلي إنه استمع نفر من الجن فقالوا إنا سمعنا قرآنا عجيبا. يهدي إلى الرشد فآمنا به ولن نُشرك بربنا أحد." (الجن: 1-3). ثم يضيف على ذلك "وانا من الصالحون ومنا دون ذلك كنا طرائق قددا (متفرقة). وانا ظننا أن لن نعجز الله في الأرض ولن نعجزه هربا. وانا لما سمعنا الهدى (القرآن) أمنا به فمن يؤمن بربه فلا يخاف نجسا ولا رهقا. وانا منا المسلمون ومنا الفاسقون فمن أسلم فأولئك تحرّوا رشدا." (الجن: 13-16).
يخبرنا الحديث كيف قرأ محمد القرآن على الجن وكيف أسلموا. قال الراوي: "حدثنا محمد بن المثنى حدثنا عبد الأعلى عن داود عن عامر قال: سألت علقمة هل كان إبن مسعود شهد مع رسول الله صلى الله عليه وسلم ليلة الجن؟ قال: فقال علقمة: أنا سألت إبن مسعود فقلت: هل شهد أحد منكم رسول الله صلى الله عليه وسلم ذات ليلة ففقدناه والتمسناه في الأودية والشعاب فقلنا استُطير (طارت به الجن) أو أغتيل. قال فبتنا بشّر ليلة بات بها قوم فلما أصبحنا إذا هو (محمد) جاء من قِبل حراء قال: فقلنا: يارسول الله فقدناك فطلبناك فلم نجدك فبتنا بشر ليلة بات بها قوم. فقال: "أتاني داعي الجن فذهبت فقرأت عليهم القرآن"، قال: فانطلق بنا فأرانا آثارهم وآثار نيرانهم." (مسلم ج 4 ص 169، رواه البخاري وإبن كثير أيضا). يا ترى هل رأى أحد في تاريخ البشرية نيران الجن غير محمد؟ ولماذا أوقد الجن النيران؟ هل ليتدفأوا بها أو يطهوا الطعام عليها؟ على أي حال هناك أحاديث كثيرة ومختلفة تصف هذه الحادثة. في بعض الأحاديث هؤلاء الجن كانوا من الشياطين وبعضها يذكر أنهم كانوا من جن نصيبين أو أحد الأماكن الأخرى في الجزيرة العربية.
يحدثنا محمد نفسه أن عفريتا من الجن حاول منعه من الصلاة، ولكنه تغلب عليه وكاد أن يمسكه ولكنه تركه لشأنه حتى لا يتعدى على سليمان كما في الحديث التالي: "حدثنا إسحق بن إبراهيم قال: أخبرنا رَوْح ومحمد بن جعفر عن شُعبة عن محمد بن زياد عن أبي هريرة عن النبي صلى الله عليه وسلم قال: "إن عفريتا من الجن تفلّت علي البارحة – أو كلمة نحوها. ليقطع عليّ الصلاة فأمكنني الله منه فأردت أن أربطه إلى سارية من سواري المسجد حتى تصبحوا وتنظروا إليه كلكم فذكرت قول أخي سليمان: "ربي اغفر لي وهب ملكا لا ينبغي لأحد بعدي فردّه خاسئا." (البخاري ج 1 ص 148، مكرر، ذكره مسلم أيضا). يبدو أن الجن كانوا دوما في صحبة محمد حيث أنه يقول أن لكل إنسان قرين (صاحب) من الجن بما في ذلك محمد نفسه لكن قرينه أسلم ويأمره دائما بالخير كما جاء في الحديث: "حدثنا عثمان حدثنا جرير بن منصور عن سالم بن أبي الجعد عن أبيه عن عبد الله بن مسعود قال: قال رسول الله صلى الله عليه وسلم: "ما منكم من أحد إلا وكلَ به قرينه من الجن. قالوا: وإياك يا رسول الله؟ قال: وإياي إلا أن الله أعانني عليه فأسلم، فلا يأمرني إلا بخير." (مسلم ج 17 ص 157، مكرر، رواه البخاري أيضا). هذا وقد جاء في بعض الأحاديث أن هذا القرين هو من الشياطين، وقد أسلم شيطان محمد. ولا يسعنا هنا إلا أن نتساءل هل كان محمد حقا يأتمر بأمره الجان والشياطين؟ إن من لهم أقران من الجن والشياطين إنما هم سحرة أو مجانين ، والكثيرين منهم إما حاولوا الانتحار أو انتحروا. ومن المعروف في الإنجيل أن المسيح كان يشفي الذين بهم أرواح شريرة أو شياطين.
هناك صفات أخرى يشارك بها الجن البشر. الجن حسب ما ذكر محمد يموتون كما يموت البشر. حيث جاء في الحديث: "حدثنا أبو مُعمّر حدثنا عبد الوارث حدثنا حسين المعلم حدثني عبد الله بن بريدة عن يحيى بن يعمر عن إبن عباس أن النبي صلى الله عليه وسلم كان يقول: "أعوذ بعزّتك الذي لا إله إلا أنت الذي لا يموت والجن والإنس يموتون" (البخاري ج 8 ص 523).
لعل أغرب ما قيل عن الجن هو طعامُهم. فهل تعرف عزيزي القارئ ما هو طعام الجن؟ ربما لن تصدق أن طعام الجن حسب ما قال محمد هو عبارة عن نفايات البشر ونفايات الحيوانات وبالتحديد العظام والروث (إبرازات الحيوانات مثل الإبل والبقر والغنم والخيل)، كما جاء في الحديث: "حدثنا موسى بن إسماعيل حدثنا عمرو بن يحيى بن سعيد قال أخبرني جدي عن أبي هريرة رضي الله عنه أنه كان يحمل مع النبي صلى الله عليه وسلم أداوة (وعاء ماء) لوضوئه وحاجته. فبينما هو يتبعه بها قال: "من هذا؟" فقال: أنا أبا هريرة. فقال: "ابغِني (احضر لي) أحجارا استنفض بها (أمسح أثر الغائط) ولا تأتني بعظم أو روثة". فأتيته بأحجار أحملها في طرف ثوبي حتى وضعتها إلى جنبه. ثم انصرفت حتى إذا فرغ مشيت معه فقلت: ما بال العظم والروثة؟ قال: "هما من طعام الجن، وإنه أتاني وفد جن نصيبين، ونعم الجن – فسألوني الزاد، فدعوت الله أن لا يمروا بعظم ولا بروثة إلا وجدوا عليها طعاما." (البخاري ج 4 ص 618 مكرر، رواه مسلم أيضا). عجبا ألم يكرم محمد على الجن إلا بالعظم والروث؟ أهذا كان كل ما تجود به الجزيرة العربية؟ عزيزي القارئ، إن هذه االخرافات الجنية ليس لها مثيل لا في اليهودية ولا في المسيحية وإنما هي خرافات جاهلية وصارت معتقدا إسلاميا.

الشيطان:
الشيطان في الإسلام هو إبليس وهو كائن ذكي مخلوق من نار وقدرته تفوق قدرة الإنسان. السبب في سقوط إبليس وطرده من الجنة أنه رفض السجود للإنسان كباقي الملائكة كما جاء في القرآن: "ولقد خلقنكم ثم صورناكم ثم قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس لم يكن من الساجدين. قال ما منعك ألا تسجد إذ أمرتك قال أنا خير منه خلقتني من نار وخلقته من طين. قال فاهبط منها (أي السماء) فما يكون لك أن تتكبر فيها فاخرج فإنك لمن الصاغرين. قال أنظرني إلى يبعثون. قال إنك لمن المُنظرين. قال فبما أغويتني لأقعدن لهم صراطك المستقيم ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم ولا تجد أكثرهم شاكرين." (الأعراف 11-17). وهكذا كما في الآيات السابقة بعدما رفض إبليس السجود للإنسان نذر نفسه للإيقاع بالإنسان من كل جانب. إن هذه الرواية عن طرد الشيطان لرفضه السجود لآدم ليس لها مثيل ولا أساس إلا في القرآن وروايات المسلمين. إن ما ذكر سابقا لا يتفق مع أي من الثوراة والإنجيل، والسبب في ذلك بسيط. لقد خلق الله الملائكة والبشر وقد خلقهم لعبادته وخدمته. إن السجود هو علامة العبادة والطاعة والخضوع لذلك لا يحق إلا لله وحده.
إن رواية القرآن التي وردت في أكثر من مكان عن أمر الله للملائكة بالسجود لآدم غريبة كل الغرابة. حاشا لله أن يطلب من الملائكة أن تسجد لآدم. إن الله لا يرضى أن تشاركه أي من مخلوقاته في صفة السجود والعبادة. فالسجود هو من حق الله وحده، وهو لا يمكن أن يطلب من فئة من خلائقه أن تسجد لأخرى، وخاصة كون الملائكة متميزة وأعلى مقاما وقداسة وطهارة من الإنسان. لا بل العكس في التوراة والإنجيل نرى أن الإنسان هو الذي حاول السجود للملائكة، ولكن الملائكة كانت ترفض ذلك كلما حاول الإنسان ذلك، لأن الملائكة تعرف أن السجود هو حق الله وحده.
لقد ورد ذكر الشياطين في كثير من الأحاديث وكثيرا مما ذُكر في الحديث عن الشيطان يدخل في باب الخرافات ويستدعي الضحك والاستهجان والاستهزاء. يقول محمد أن الشيطان يعمل على إيقاع الأذى بالإنسان منذ اللحظة التي يجامع فيها الرجل امرأته ولا يحمي الإنسان من هذا الأذى إلا ذكر إسم الله عندما ينوي الرجل على جماع امرأته، كما في الحديث: "حدثنا علي بن عبد الله قال: حدثنا جرير عن منصور عن سالم بن أبي الجعد عن كُريب عن إبن عباس أن النبي صلى الله عليه وسلم قال: "لو أن أحدكم إذا أتى أهله قال: بسم الله جنبنا الشيطان وجنب الشيطان ما رُزقنا فقضي بينهما ولد، لم يضره الشيطان." (البخاري ج 1 ص 55، مكرر، رواه مسلم أيضا). يؤيد محمد نظريته هذه بالقول أن سليمان دخل في ليلة واحدة على تسعين أو سبعين أو مئة، بحسب اختلاف الأحاديث، من نسائه ولم يذكر إسم الله فما وُلد له إلا ولد واحد وكان نصف إنسان كما جاء في الحديث التالي: "وحدثني زهير بن حرب حدثنا شبابة حدثني ورقاء عن أبي الزناد عن الأعرج عن أبي هريرة عن النبي صلى الله عليه وسلم قال: "قال سليمان بن داود لأطوفن (أضاجع) الليلة على تسعين امرأة كلها تأتي بفارس يقاتل في سبيل الله. فقال له صاحبه: قل إن شاء الله. فلم يقل إن شاء الله. فطاف عليهن جميعا. فلم تحمل منهن إلا امرأة واحدة فجاءت بشق رجل (نصف إنسان). وأيم الذي نفس محمد بيده لو قال إن شاء الله لجاهدوا في سبيل الله فرسانا أجمعون." (مسلم ج 11 ص 122مكرر، رواه البخاري أيضا).
أخي القارئ أختي القارئة أليس هذا من وحي الخرافات. كيف يستطيع رجل أن ينكح تسعين امرأة في ليلة واحدة؟ هل بلغ الخيال بمحمد هذا المبلغ؟ ثم من اين لمحمد العلم بهذه الروايات الخرافية عن سليمان وأن له إبن نصف إنسان، وهذه قصة لم يذكرها إنجيل ولا توراة؟ و أيضا لماذا نكح محمد ما شاء له من نسائه وجواريه ولم ينجب ما شاء له الله فرسانا يجاهدون في سبيل الله؟ وكيف ينجب الملايين من المسلمين بناتا وأولادا في صحة وعافية دون أن يذكروا إسم الله عند نكاح زوجاتهم؟ مما لم يعرفه محمد ولم يظهره له رب محمد ان الحقيقة الطبية البسيطة هي : إن الذي ينكح مرتين أو ثلات في الليلة ، يصبح من الصعب له أن يلد الأولاد ، لأن السائل المنوي الذي هو العامل الذي يلقِّح ويخصِّب المرأة يصبح ضعيفا لكثرة النكاح. ونحن أُخبرنا بأن محمدا تزوح خديجة وكانت امرأة في الأربعين من عمرها ، ولكنها أنجبت له ستة أولاد، وذلك لأنها كانت امرأته الوحيدة ، ولكن عندما ابتدأ محمد يتزوج العديد من النساء ، ويأتيهن جميعهن في ليلة واحدة ، ومع أنهن كن شابات مقتدرات ومستعدات للحمل إذ كان من المستحيل أن يكن كلهن عاقرات ، لم يحملن , والسبب حسب الظاهر والبسيط هو طبي في محمد نفسه. كان من المفروض على جبرائيل أن يوحي له بهذه الحقيقة الطبية البسيطة .
عزيزي القارئ، أناشد بكل ما هو منطقي ومحتشم ، هل سمعت يوما ضراط الشيطان؟ أرجو أن لا تضحك فإن للشيطان ضراطا شديدا كما جاء على لسان خاتم المرسلين وسيد العالمين: "حدثنا عبد الله بن يوسف أخبرنا مالك عن أبي الزناد عن الأعرج عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: إذا نودي للصلاة أدبَر (هرب) الشيطان وله ضراط حتى لا يسمع التأذين. فإذا قضي النداء أقبل حتى إذا ثوبَ (ابتداء) الصلاة أدبر حتى إذا قضي التثويب أقبل حتى يخطر بين المرء ونفسه يقول "اذكر كذا اذكر كذا لما لم يكن يذكر حتى يظل الرجل لا يدري كم صلى." (البخاري ج 1 ص 188، مكرر، رواه مسلم أيضا).

ثم ينتقل الحديث من ضراط الشيطان إلى نهيق الحمير. لقد أقرّ محمد أن الحمير تنهق عندما ترى الشيطان كما في الحديث: "حدثنا قتيبة حدثنا الليث عن جعفر بن ربيعة عن الأعرج عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: "إذا سمعتم صياح الديكة فاسألوا الله من فضله فإنها رأت ملاكا. وإذا سمعتم نهيق الحمار فتعوذوا بالله من الشيطان فإنه (الحمار) رأى شيطانا." (البخاري ج 4 ص 29). هل هناك ما هو خرافي وسخيف أكثر من هذا؟ هل جاء أحد من أنبياء الله بمثل هذه الخرافات السخيفة؟ كلا. يا هل ترى كيف يُعلل محمد والمسلمون أصوات الحيوانات الأخرى؟ فماذا عن خُوار البقر وثُغاء الغنم ونُباح الكلب وصَهيل الخيل ومُواء القط وغيرها من الحيوانات؟
ربما لا تعرف عزيزي القارئ، أن الحمار ينهق إذا رأى الشيطان. لكن هل تعرف أن الشيطان (ربما لعدم وجود مراحيض في جزيرة العرب) يبول في آذان بعض الناس؟ هل خشيت يوما أن يبول الشيطان في أذنك وأنت نائم؟ إن كنت لا تدري بذلك أرجو أن تقرأ الحديث التالي : "حدثنا مسدد قال: حدثنا أبو الأحوض قال: حدثنا منصور عن أبي وائل عن عبد الله رضي الله عنه قال: ذكر عند النبي صلى الله عليه وسلم رجل فقيل: ما زال نائما حتى أصبح ما قام إلى الصلاة فقال (محمد): بال الشيطان في أذنه (أو آذانه). (البخاري ج 2 ص 347، مكرر، رواه مسلم أيضا). أرجو لكم أعزائي القراء أن تناموا نوما هنيئا وأن لا يزعجكم الشيطان ببوله في آذانكم.
حسب ما جاء به محمد لا يكتفي الشيطان بالبول في الآذان، فإنه يبيت في خياشيم البشر كما جاء في الحديث: "حدثني بشر بن الحكم العبدي، حدثنا عبد العزيز يعني الداروردي عن إبن الهاد عن محمد بن إبراهيم عن عيس بن طلحة عن أبي هريرة أن النبي صلى الله عليه وسلم قال: "إذا استيقط أحدكم من منامه فليستنثر (أي ينشق الماء ثم يتمخط) ثلاث مرات فإن الشيطان يبيت على (أو في) خياشمه." (مسلم ج 3 ص 127، رواه البخاري أيضا). عزيزي القارئ، بعد أن عرفت أعمال الشيطان ولم تفعل ما أمر به "النبي" العارف ببول الشيطان ونومه وقيامه، فإننا براء إذا ما بقي الشيطان معششا في في خياشمك. فلا تنسى أن تستنشق الماء كل صباح ثلاث مرات ثم تتمخط حتى لا يبقى أثر للشيطان في خياشمك. تذكر وصفة محمد التي تقول ثلاث مرات، فمرة أو مرتين لن يكون كفاية ونتمنى لخياشمك الشفاء التام من كل شيطان زنيد.
أخي القارئ، أختي القارئة، بعد أن عرفناكم على بول الشيطان في الآذان ونومه في الخياشيم، فلا بد من أن نحذرك شديد الحذر من التثاؤب. فهل تعلمون أن التثاؤب هو من الشيطان؟ إن سنّة محمد تقول أن الشيطان هو الذي يسبب التثاؤب، ولولا الشيطان ما تثاءب أحد. يقول الراوي: "حدثنا عاصم بن علي حدثنا إبن أبي ذئب عن سعيد المقري عن أبيه عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: التثاؤب من الشيطان، فإذا تثاءب أحدكم فليرده ما استطاع، فإن أحدكم إذا قال ها ضحك الشيطان." (البخاري ج 4 ص 435، مكرر).
طبعا نحن نعرف اليوم أن الإنسان إذا ما غلب عليه التعب و النعاس يتثاءب، وإن احتاج جسده للأوسجين يتثاءب ، شاء محمد أم أبى ، لأن هذا راجع للنظام العصبي وليس للخرافات الشيطانية والتي تجلب السخرية.
وأخيرا وليس آخرا، هل تعلم أن للشيطان قرنان هائلان إلى درجة أن الشمس التي يزيد حجمها على حجم الأرض بحوالي المليون مرة، تطلع من بين هذين القرنين؟ إن كنتم لا تعرفون فهذا ما قاله محمد: "حدثنا محمد أخبرنا عبدة بن هشام عن عروة عن أبيه عن إبن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: "إذا طلع حاجب الشمس (بزغت الشمس) فدعوا الصلاة حتى تبرز، وإذا غاب حاجب الشمس (أي مالت للغروب) فدعوا الصلاة حتى تغيب. ولا تحيّنوا (تتحينوا) بصلاتكم طلوع الشمس ولا غروبها فإنها تطلع بين قرني شيطان، أو الشيطان، لا أدري أي ذلك قال هشام." (البخاري ج 4 ص 432، مكرر، رواه مسلم أيضا).
عزيزي القارئ، ألا ترى ما قد جاء به محمد من خرافات يستأسر بها عقول سامعيه؟ إن الشيطان هو شخص حقيقي لا جَدل في ذلك. وهو المقاوم لعمل الله وأصل كل شر، ولكن ما جاء سابقا من حديث محمد ليس إلا خرافات لا أساس لها إلا ما يشيع بين الناس من اختراع بنات أفكارهم وتخوفهم وجهلهم وشعوذتهم. إن ما ذُكر من الخرافات السابقة والكثير غيرها لم يأتِ به نبي آخر أو كتاب آخر. هل لا يكشف الله هذه الأسرار عن الشيطان والتي تخالف المنطق السليم والعلم الواضح إلا لمحمد بن عبد الله؟ هل عند الله تحيز ومحاباة حتى يبقى البشر في ضلال لآلاف السنين في علم الشيطان وبوله في الآذان ومبيته في الخياشيم؟

عذاب القبر:
من الخرافات الأخرى التي علم بها الإسلام ما يُعرف بعذاب القبر. ربما كانت هذه الخرافة شائعة بين اليهود وغيرهم من أهل الجزيرة العربية كما جاء في الحديث عن عائشة، وعندما جاء محمد فقد تبنى هذه الخرافة وأكد عليها. لقد روى محمد لأصحابه في أكثر من حديث أنه سمع الموتى يُعذبون في قبورهم. ومنها الحديث التالي: "حدثنا يحيى قال: حدثنا معاوية عن الأعمش عن مُجاهد عن طاوس عن إبن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم أنه مر بقبرين يعذبان فقال: "إنهما ليعذبان وما يعذبان في كبير (أي ذنب كبير)، أما أحدهما فكان لا يستتر من البول وأما الآخر فكان يمشي بالنميمة، ثم أخذ جريدة (ورقة أو غصن نخل) رطبة فشقها نصفين ثم غرز في قبر (كل قبر) واحدة. فقالوا يا رسول الله لما صنعت هذا؟ فقال: "لعله أن يُخفف عنهما ما لم (حتى) ييبسا." (البخاري ج 2 ص 414، مكرر، رواه مسلم أيضا). عجبا كيف يخفف ورق النخيل الرطب من عذاب القبر؟ ما هو السر في رطوبة جرد النخل؟ ولماذا يبطل مفعول الجريد عندما ييبس؟ ما رأي العلماء الأفاضل في هذا اللغز المُحير؟
من بين الذين سمعهم محمد يُعذبون في قبورهم اليهود. قال الراوي: "حدثنا محمد بن المُثنى حدثنا يحي حدثنا شعبة قال: حدثني عون بن أبي جحيفة عن أبيه عن البراء بن عازب عن أبي أيوب رضي الله عنهم قال: خرج النبي صلى الله عليه وسلم وقد وجَبت (غابت) الشمس، فسمع صوتا فقال: "يهود تُعذب في قبورها." (البخاري ج 2 ص 418). كيف عرف محمد أن هذا الصوت الذي لم يسمعه أحد غيره كان صوت تعذيب، وهل كان هذا الصوت حقيقيا أم فقط في مخيلته؟ ثم كيف عرف محمد أن القوم كانوا يهودا ولم يكونوا مسيحيين أومسلمين من الذين قُتلوا في الحرب وهم يحاولون أن يقتلوا الأعداء أو من عبدة الأوثان؟ ما هو دليل محمد أنهم كانوا يهودا؟ في هذه الأيام ، كثيرون دخلوا مستشفيات الأمراض العقلية لأنهم ادعوا بأنهم يسمعون اصواتا لا يسمعها أحد غيرهم؟
يبدو أن محمدا نفسه كان يخاف عذاب القبر ويتعوذ بالله منه بعد أن أخبرته عائشة ما قالت لها اليهودية في الحديث: "حدثنا عبدان أخبرني عن شعبة سمعت الأشعث عن أبيه عن مسروق عن عائشة رضي الله عنهما أن يهودية دخلت عليها فذكرت عذاب القبر فقالت لها: أعاذك (حماك) الله من عذاب القبر. فسألت عائشة رسول الله صلى الله عليه وسلم عن عذاب القبر فقال: "نعم" فقالت عائشة رضي الله عنها: فما رأيت رسول الله صلى الله عليه وسلم بعد صلى إلا تعوذ من عذاب القبر." (البخاري ج 2 ص 318، مكرر، رواه مسلم أيضا). يبدو من الحديث أن عائشة لم تكن تعلم بعذاب القبر قبل أن تخبرها اليهودية. إذا كان محمد قد سمع اليهود وغير اليهود يعذبون في قبورهم فلماذا لم يخبر زوجته المفضلة عائشة قبل أن تخبرها اليهودية بهذا الأمر الخطير؟
عزيزي القارئ، إن ما سمعه محمد وما ذكره عن عذاب الناس في القبور ليس له أي أساس أو دليل قاطع وما جاء به نبي آخر ولا كتاب آخر، وما هو إلا من خرافات الأولين ومخالف للواقع والطبيعة. يتكون الإنسان من الجسد والنفس والروح. من الواضح والذي لا شك فيه أن الجسد يتلف ويتحلل ويرجع إلى أصله الترابي بعد الموت. عند موت الإنسان فإن الجسد وحده هو الذي يموت. أما الروح فهي خالدة والنفس القادرة على الإحساس والشعور خالدة أيضا. عند الموت فإن الروح ترجع إلى خالقها وكذا الناس حتى يوم البعث. إذا كيف يمكن أن يعذب الميت في القبر وليس في القبر إلا العظام المنتنة؟ إذا صدقنا ما قاله محمد عن عذاب القبر فإن هذا يعني أن النفس والروح تبقيان محصورتان في القبر حيث يمكن أن تعذب النفس فيسمع محمد صوت عذابها. يا ترى هل إذا ما فُتح القبر فهل تهرب النفس والروح منه؟ وإن هربت فهل تبقى تائهة على سطح الأرض متعذبة؟، وهكذا يدوس الأحياء أرواح ونفوس الأموات ويمشون عليها؟ ثم ماذا يحدث إذا ما نُقلت عظام ميت من قبر إلى قبر آخر؟ هل تنتقل الروح والنفس إلى القبر الجديد؟ ولماذا لا نسمع اليوم أصوات عذابات الأموات في القبر؟

The dream of gold

"Gold may have dire in the interpretation of distaste for the intonations and yellowish in color, and interpreted grief and fined money, and the bracelet from him if wearing the legacy is in his hand, it is felt that wearing something of gold it Issahr folk incompetent, and struck gold bar, he went from his property or injury are far what struck gold, or the wrath of the Sultan and Grema, the view that goes gold in contending is hated and signed in the tongues of the people, and saw his home or the doctrine of gold occurred when the fire. It felt the necklace, silver or beads or the essence of the Crown of the mandate and has held the secretariat, and saw him two bracelets of gold or silver, the injury is hated, which owns hands, silver is better than gold, there is no good in the bracelet and Damlj, the Messenger of Allah, peace be upon him: " ' I saw he was in the hands of two bracelets of gold Venfajtha they fell, Voolthma Musaylimah liar and Ansi owner Sanaa "." He felt that it anklet of gold or silver, injury or fear of imprisonment and restriction. It is said Khalackhel men limitations, not fit for men everything from ornaments in a dream only necklaces, contract and ring and earring. Ornaments and decorations all for women, and perhaps the interpretation of bracelets and anklets private pair. Gold and if you do not Msoga he was fined, and if it is weaker in Msoga evil to enter the last name. It was said that women Costume shows for women on their children, Vzhbh Zkorhn, and Vdth Anathn, may indicate the masculine than the male, and feminine than the females. And narrated that a woman came to expressing said: I saw I had platters of gold and fine gold and broke darted into the ground Aftlaptha did not find her, he said: Alec Abdul patient or nation? She said yes, he said, he dies. And he saw a man if his eyes went introduced him go blind. "

Dream ring

Ring: The ring Fdal on what is owned is estimated, it is given a ring or bought or gave him won the sultan or king of a king that was his family, because King Solomon peace be upon him was in the ring, and also it which are printed by the Kings by and supervise their vaults. It may be the King Dara populated and enter or owned, and alfalfa door, it may be a woman marry her Vimlk Asmtha and Evtd seal or merges became his stomach in, and be alfalfa her face, and may be taking a ring from God Almighty for Zahid Abid safer than God bad when fully Conclusion , and took him from the Prophet, peace be upon him, or of the world Bishara penile science, and all that's been ring silver, either if it is gold there is nothing good in it, as well as whether the iron because Ornament people of the fire, or copper to the name from the term Jinx, and what makes including the last verses of the jinn, We seek refuge with Allah from all the evil. It was said that the ring also shows the father and the woman or the purchase of ongoing or house or an animal or money or the state, although it is gone it is for a man zł, and was told he saw that magsuot ring of steel it shows the good bestowed after a tiring, but it was gone and his clove it's hard. Rings hollow and Solid is never good, and blown by the inside stuffing indicate murder and deceit, because where something hidden, or indicate the hope of something great many benefits because the bones greater than the weight, and the last deeds of a century or ivory, they are welcome to women. It was a large ring Sultan, the king and the origin of the ring, and the lobe prestige, and the sealing force of the sultan and his wealth and the state, and the ring commands and prohibitions, embossing it his way and his death is. It is felt that the King printed character won the Sultan of his authority quickly not exclusion, because the character is stronger than the ring. It is felt that wearing a ring of silver Vonfzh where he wanted and he may therefore affects the sultan. It is felt that sealed with the seal of the Caliph was from Bani Hashim or Arabs, it obtained the mandate of the solemn, it was pro or have a father his father dies and he becomes the successor, though not his father ordered him to turn it into what he wishes otherwise. If he deems it won the mandate of the external void. It found a ring to it became the capital of foreigners born or born or married to him, and he saw his ring clove precarious oversaw his authority on the insulation, the saw alfalfa fell dead and his son, or some of his money went. He grabbed the ring and was the ruler is isolated or go his or divorce his wife. And this is for women of her husband's death or the people closest to them, and was told that the ring if a person wearing it renewed his thing, which is attributed to the ring, and he saw the ring broke and I went and stayed lobe it goes dominion and keeps his name was mentioned and beauty. And a ring of gold fad and hated in religion and a betrayal of his property and infringe on his flock, and the ring of iron Sultan brave or dealer Basir but inert male, and the ring of lead Sultan, the weakness, the ring is lobes Sultan Zahir soles, it was a ring, which is attributed to the trade is profit , though attributed to flag it heals religion and the world owners. And a narrow ring indicates comfort and relief. He borrowed a ring, it does not have anything survival of him, and hit the ring Mnmusha it owns something never owned, such as house or an animal or ongoing or born a woman. Although he saw the last verses sold in the market, it is selling the property of the heads of people. The saw raining last verses of it are born in that year sons. The ring-Arab woman, and the gold ring is a woman told her money had gone. It is sealed by the Khanzareth then removed it and insert it in the other it leads to his wife, and calls for corruption, but felt that the ring, which was in Khanzareth time in his victory and once in the middle of is that around the his wife cheating on him. He sold the ring dirhams or accurate til it dies or his wife, or the words of a good money. The lobe was born, it was a clove ring from the essence of it with Sultan Gah and splendor and a lot of money, said Ezz. If the alfalfa from aquamarine If the authority it brave majestic strong, though in the boy it was born courteous weighty bag, though alfalfa Khrza it Sultan weak humiliating, though lobe ruby ​​green it generates a born believer world of understanding, and the ring of wood hypocritical woman or the king of hypocrisy, given the woman a ring they marry or give birth. And he narrated that a man came to Ibn Sirin said, I saw Khatami was broken. He said that ratified seeing you divorced your wife. But soon only three days until he divorced her. The man came and said: I saw was in the hands of a ring conclude it in the mouths of men and the wombs of women, he said, you are a man muezzin usher in is the time in the month of Ramadan, depriving people of food and direct. It is felt that the seal of the man on the clay stamped him obtain authority from the owner of the ring. It is believed that the king or sultan gave him his ring Vlbsa was qualified to do so won the sultan, and returned only in people who saw him or his clan or toxic in people or his counterpart in them, and sell the ring parting women.

Dream Coral

"Coral said some of them is a lot of money and going Belle listed finest fragile Bhh, necklace beads of him and what God forbade him, saying the Almighty:" "Do not Have the rites of Allah nor the sacred month nor a sacrificial animal and necklaces". ""

Dream iron

"Iron: God said:" "We have sent down and iron it very quite and benefits for the people" and "Iron money and power was hard, and eat it with bread and covering up the possibility for the pension, and the absence of any live, and iron fingernail. And narrated that a man came Jafar Sadeq peace be upon him, he said: I saw as if the Lord gave me a drink of iron and Sagani educate vinegar, he said: you know your child workmanship David peace be upon him, and vinegar Halal money in the long illness and die bedchamber where the Shah. "

Dream silver

Silver: Gal total, and click it going white belle beauty, because silver from the essence of women. It is felt that extracted silver from aversion Madenha it plotted a beautiful woman, it was a big hit treasure, he felt that it dissolves the silver antagonize his wife, and is located in the tongues of people.

..إنتظر قليلا لتحميل الفهرس..

Privacy policy

Privacy policy ..................... by accepting this Privacy Policy, you expressly agree to deal with the practices described in this policy information. This Privacy Policy is a part of and incorporated into the terms of explanations for use and end-user license agreements associated with the sites and / or services. In addition, by accepting this privacy policy that explicitly represent: (a) that I was more than a minor it is considered within the scope of authority in which you reside at the age of 18 and / or not. Or (b) that you are a parent or guardian of a minor and you who have expressly agreed to deal with the personal information of a minor as stated in the policy. Or (c) you are a school or school district, which contracted with the Code for the collection of personal information to the students to get the education context authorized by the school or school district. Your continued use of our sites and / or services, or any other content, products or other services covered by this policy, which constitutes your acceptance and agreement on this policy and any updates.

Contact us

heikalgroup@gmail.com

1. The information we collect

In the description of our group, use, and exchange of information in this policy, we refer to the collection and use of our "personal information." "Personal information" as used in this policy, is personal information, which is information that directly determine the individual, such as the first name and last, mailing address, email address, billing information, IP addresses, demographics, passwords or other online contact information, or phone number. We collect personal information, as well as non-personal identifiable information on the blog sites and / or services.

We collect personal information in two ways. First, we collect the information you provide us in, voluntary contributions are optional, as is the case in the registration forms, user profiles, promotional subscription, lottery / participate in the contest, and requests for customer service, and software and download mobile applications, notes CV. Second, some personal information may be collected automatically. This is described below in the "passive data collection."

We also may obtain information, including personal information, from third-party sources. If we collected information directly from third parties with the personal information we have collected, we will deal with the information along as personal information and deal with it in accordance with this policy. In addition, please note that we may seek third parties to collect personal information on our behalf in such cases to guide those of third parties to comply with this policy and all applicable data protection laws.

Please be aware that we are prohibited from conditioning child's participation in any activity on this child's disclosure of personal information than is reasonably necessary to participate in this activity. I was under no obligation to provide, and may refuse to provide any information requested at any time. However, if you decline to provide personal information that is reasonably necessary to participate in certain activities, you may not be able to participate in these activities on some sites and / or services.

Negative data collection

We may receive information passively, collected through a variety of methods, including but not limited to:

Biscuit

We may use a variety of ways, including "cookies" to collect information.

What are cookies?

Cookies are text files containing small amounts of information that are downloaded to your computer when you visit a website. Cookies are then sent to a Web site in the emerging each subsequent visit, or to another site that recognizes that cookie. Cookies are useful because they allow a website to recognize the user's device. You can find more information about cookies: http://www.allaboutcookies.org.

Cookies do a lot of different jobs, such as allowing you to navigate between pages efficiently, remembering your preferences, and generally improve the user experience. They can also help ensure that the ads you see on the Internet more convenient for you and your interests.

It has been rated the cookies used on the sites and / or services on the basis of the existing categories in the guide of the International Criminal Court in the United Kingdom cookie. Full list of all the cookies used on the sites and / or services by category below.

Cookies performance

Entries collects cookies on websites and / or our own services to capture information about this information page anonymous visits to the source and explanations This information is used only internally files (for example, "cookies performance.") - To provide more effective Zoarna.eetm use the information from the file content cookies to measure the popularity of a page and analyze traffic patterns on our websites and / or services and guide the development of other sites which improvements and / or services.

Targeting, performance, and functionality cookies

In our e-mail programs, and working methods follow some explanations (for example, "targeting, performance, and functionality cookies"). We follow the "open" cross-tracking pixels in the sense of email- we track that opens the e-mail messages to us and when you open the e-mail messages to us. We follow the "clicks" through encrypted URL meaning trace whether clicking on links in e-mail messages have titles. This information is used internally only to help us provide relevant messages, and not shared with any third party.

Jobs and the necessary Cookies

The Code does not require you to accept cookies and / or may withdraw your consent to our use of cookies at any time by adjusting the privacy settings in the browser, but some functions on our sites (for QBill instance "function cookies"), we have a product or service check-out process, and can be disabled services if you decline to accept cookies (for example, "cookies necessary.") Opted out of the Alkokizbasthaddam sites and services, you agree to put Cookies referred to above. You can, however, adjust your browser to notify you when you receive a cookie, giving you the opportunity to decide whether or not to accept it. You can also change your cookie settings through preference options at our sites and / or services, where applicable. It will indicate that when selecting preferences, which will use cookies to remember Tvdellatk.alamdoonh never give away information about our users. If you choose to provide personal information about yourself, and Blog use this information only to communicate directly with you. And Ataatahd Entries not to sell, lease or otherwise disclose this information to third parties unless the necessary disclosure for the purposes set out in this policy, through the law or policy or notice given or linked to a specific location (s) and / or service (s) based Moqakd .alkhaddmat we collect, use and share (and licensees providers) minute, including real-time location of a mobile site or Althabt.odoat Thalilatnhn location data using analytical tools and technologies, third party and other, such as Google Analytics and DoubleClick cookies , to collect non-personal information in the form of various standards in use and the user when using the sites and / or services on our online. These tools and techniques to collect and analyze the specific types of information, including cookies and addresses of IP, device IDs, software, reference and addresses out, and conduct on-site and use of the information, gauges use a feature and statistics, and the use and the date of purchase, MAC address, mobile unique device ID and other information Mmathlh.thalilat third corporate party who collect information about the sites we have and / or services and other products and / or services online may combine information collected with other information collected independently from other sites and / or other products over the Internet or mobile services related to your activities through a network of sites, as well as on the Internet and / or products and services for the mobile phone. Many of these companies collect and use the information in light of the privacy policies of Bha.baladhavh to our use of technology, as shown here, and we are some third-party companies may allow to help us in the Declaration tailor that we believe may be of interest to you based on your use of the sites explanations and / or services and otherwise collect and use data about your use of sites explanations and / or services. For more information about this, please see the "Declaration of the third party Technologies" section Odnah.amkink withdrawal from the DoubleClick cookie by visiting the Google advertising opt-out page, or you may choose from Google Analytics by visiting the page opt-in Google Analytics has .jojl additional information available on the guidelines Privacy remarketing, and Agayood.tsttia display a list of other service providers who collect third party information service, and / or opt-out of such a collection of information about you, by visiting http: //www.networkadvertising. org / choices / or HTTP: // www. aboutads.info/choices/ .2. How we use Amuallomatamoma, we use personal information to create and enhance our relationship with our users through four main categories: (1) communications. (2) improve. (3) Declaration; and (4) Post Features. Below, we offer some specific examples of how the use of personal information and other information that Ndjemaha.alatsalat In response to Tlebattnhn use your information, including personal information to provide you with customer support, the transaction process, and responding to user requests, send newsletters and updates, and send special offers advertising, and search for your opinions and feedback, and connect users to the explanations sites and / or services, and products and services from our partners and licensees to Ha.alomthelnhn use your information, including personal information, standards behavioral, and other information is personal to work, saving and improving and the preservation of sites and services we have, to develop new products and services, to prevent abuse and fraud, to customize and display ads and other content for you, and for the purposes of administrative business and internal Alokhry.aalannhn use your information, including personal information, standards and behavioral, data location, and demographic data and preferences marketing to customize and display ads and other content for K.tkasem Almizzatnhn use your information, including personal information and any other information that provides, directly or through passive means to provide you with different ways to connect and share content (for example, content on the Internet, user-created video, text, graphics, screen captures and lecture clips, and interrogate features, media, tools and services and other products) with third parties. For example, we may provide you with the opportunity to email a link to a particular content to someone else. To use this feature, we may ask you to provide some personal information, including your e-mail address and e-mail address for each person who send Alrabott.onhn were also may allow you to exchange links content with users from various third-party services (for example, networks social, search and exchange services). When you share links using one of these services tha partyW, if you have not already logged on to a third party service, you will need to provide login credentials for that data. If you are not registered to a third party service, you will need to register for it. You supply the registration information or login credentials for third party service directly to that third party, not to Na.basthaddam any of these services a third party to exchange links to content, which allows us to access, use and disclosure of any information relating to your account on each of these services a third party (such as your user name and personal information) that is available to us through a third party service, including through the application programming interface (API) in accordance with this Alsaash.obesckl more specifically, blog sites and / or services may use interfaces with social media sites such as Facebook, LinkedIn, Twitter and others. If you choose to "like" or exchange information from sites http: // heikalgroup .blogspot.com.eg/ and / or services through these services, you should check the privacy policies of that service. If you are a member of the social media site, and the facades of the social networking site may allow to connect to your site for your personal information resulting in the same year show 0.3. When disclose information Alchksahnhn do not share personal information with third parties except in the limited circumstances described in this Alsaash.mekdma Alkhaddmhnhn can provide personal information to third parties for use in internal work tasks (for example, payment processing, customer service, maintenance, security, and analysis data, e-mail transmission, beta testing, or data hosting) on ??our behalf. In addition, some providers may be a third party service to gather information, including personal information, on our behalf. For example, we may use third-party provider to help us utilize the monitoring data and techniques to get the data transfer to users of illegal copies of some of the products we have roamed. It is not the implementation of this data for users of licensed products collection law of the Code and its authorized distributors. If you are using illegal copies of our software does not consent to the collection and transfer of such data (including the US), stop using version is illegal and contact us or one of the authorized distributors to have to get a properly licensed copy of Mentj.kellma possible, ask these third parties to collect only, and use of personal information in accordance with this policy, to maintain the confidentiality, security and integrity of personal information, and for no other purpose than to provide us with the required services to Dana.hrcaand visit or use part of any site, mobile application, or other consumer products It is co-branded or that are part of a promotional campaign jointly involving one blog or more third parties (both "branded company Party"), provided by the agreement to provide and transfer your personal information and other information provided to, or collected or obtained upon by the parties and any explanations of common brands are concerned, to the Code and all parties co-branded without any further notice or further approval. Please note that we do not control the use of any parties co-branded "or treatment of the information that you provide to them and you should consult the respective privacy policies or any privacy policy, described a separate company published on or linked to the co-branded site to determine your rights regarding the use of and address your information. you will need to communicate with us and each party branded company directly, as appropriate, if you decide that you no longer wish to receive messages or if you want to change any information that has been Toverha.almttlebatt Aleghanonahkd disclose personal information if We believe in good faith that it is required by the call, order, or judicial, administrative or other required by law otherwise ordered. In addition, we may disclose personal information where we, in good faith, deem it appropriate or necessary to prevent violation Terms of use of our own, or user licensing agreements, or our other agreements, take precautions against liability; protect our rights or property, or safety, or that of a partner, any individual or the general public; maintain and protect the safety and security of our sites and / or services or infrastructure. Protect ourselves and our websites and / or services of uses, fraud, or illegal; to investigate and defend ourselves against third-party claims or allegations. Or help regulators Aovernmah.tgier Lhkd is the disclosure of information about our users, including personal information, as part of any bankruptcy, merger, sale and transfer of the company's assets, acquisition, or similar transaction. In the case of such a transaction that will transfer your personal information to a third party, we will make reasonable efforts to notify you. For example, we will post notice of the transfer of personal information on sites we have and / or services, and if we have your e-mail address, we will send a notice of the transfer of personal information to the e-Alaketrona.almizzat Altvaalahama you use a forum, blog address, channel, plate ads, chat rooms, user commentary features, or other interactive sharing or social features that can be made through any of the sites and / or services, you should be aware that any personal information you provide, display or publish there is available to the public and can be read and collected and used, and disclosed by other users from those features, by us, and other third parties without restrictions, except insofar as limited access features are available, if any. To request the removal of your personal information from our blog, and the sharing of community service or mNtdy, for example, contact us on the information contained in this policy. In some cases, we may not be able to remove your personal information, in this case we will let you know if we are unable to do so, and the reason for this 0.4. Announcement Third Party Tknulogiabaladhavh to the use of cookies and related technologies as described above, and we are some third-party companies may also allow to help us in the Declaration tailor that we believe may be of interest to users and collection and use of other data about the user's activities on the sites and / or our services (on for example, to allow them to tailor ads on third party) services. These companies may offer ads that can also put cookies and user behavior tracking it. These companies may use information about user behavior in order to provide customized in different services and products announcements. In the course of providing such services and products, or placing ads, these third-party place companies that may or may recognize a unique link of its kind on your computer, it can be that the information recorded for these files based on your activities on any of our sites and / or services, and third-party sites. Each of these companies this information cake used in accordance with the privacy and security of private policies. If you want to not have to use this information for the purpose of serving you targeted ads, you may opt-out as described in this policy. Please note that this does not opt ??you out of being delivered the declaration. And it will continue to receive public service announcements 0.5. Children under the age of 13 we are not aware seek or collect personal information from users under the age of 13 years, except to the extent explanations may collect personal information is limited to students (but not their e-mail addresses), but only where the school that the student or the school district, It has contracted with explanations for the collection of personal information from students in the educational context authorized by the school or school district. It does not allow children under the age of 13 years to create an account without your explicit a parent or guardian consent order. We recommend that minors over the age of 13 ask their parents for permission before sending any information about themselves to anyone over Alanturnt.nhn need schools or school districts to get the consent of the parents or guardian of the student's guardian or guardian before collecting such student's personal information. If you are a student, please do not send any personal information about yourself to us, other than what we ask you when you subscribe to any of the sites and / or services. If we know that we have to collect personal information from students without parental consent or guardian is obtained from his or her school or school district, or if we had to learn the student may provide us with personal information beyond what we ask when he or she marks on any of the sites and / or services, we will delete that information as quickly as possible. If you believe that the student has provided us with personal information beyond what is required when you subscribe to any of our sites and / or services, or the consent of the parents or guardian or the school district did not get a student, please contact us on privacy ashraf.heikal@yahoo .com despite anything to the contrary contained in this policy, if you're a student, as described above, your parent or guardian sign up to our sites, and / or service with a password, or access to the identity provided by the school, to understand that the parent or guardian may be able to display all the information in, or associated with your account, including, without limitation, between you and the teacher and the grades I got Manmtk.almstkhaddman under 13 years of age who are not students of messages as described above, will be considered in the continued use of this site and / or service by Entries confirmation that your parent or guardian has explicitly agreed to deal with your personal information as described in this referred to the policy as it is in the opening paragraph of this policy 0.6. Achtaaratktkadim information Alchksahama you do not wish to provide personal information that is necessary to provide or use sites and / or services or to meet your request, and you will not be able to access and / or participate in some of the explanations sites and / or services. For example, you will not be able to register for an account with us or participate in some contests or promotions or access and / or use of certain product features Entries Ashraf feisty structure or the structure of a group or online services. In addition, he refused to provide personal information may limit our ability to respond to your inquiry customer support at a time Almnasp.tharir information Alchksahkd, at any time, update, correct, or delete some personal information you have provided to us by updating your preferences in your account settings page or by contacting us at the postal address or e-mail provided for in this Alsaash.khiarat Altsoeqama you want to remove yourself from individual communications, including marketing promotions, announcements and updates, e-mail newsletters, simply click on the unsubscribe communications or access link to your account settings at logon page. You also acknowledges and agrees there may be situations where we may choose to be notified about administrative notices about your account with us, like to inform you about the changes in our Terms and Conditions, and policies, that your account may be over, or to provide you with other relevant about your account management information. Because this information is important to your dealings with us, you may not opt ??out of receiving these Alrsail.hzv Al_husabama you submit personal information, you can delete your account with us at any time. If you delete your account, your personal information and any and all relevant informationOther expense, including, but not limited to, user profile data, the exchange of data and other data, and credits associated specifically with your account and permanently deleted. If you choose to have an account with us in the future, you'll have to sign up for a new account because none of the information previously submitted or saved within your account will have been saved 0.7. Alomanantakz reasonable measures, including the implementation and maintenance of the physical and electronic procedures, and management, in an effort to ensure the security, integrity and accuracy of all personal information we collect. Our efforts include measures to avoid unauthorized access, modification or misuse or disclosure of information Alchksah.ama we are to learn from the breach of security systems, we may attempt to notify you electronically so that you can take appropriate preventive steps. Using ashrafheikal elmoshakaes Sites and / or services by this policy and provide personal information to us are covered, you agree that we can communicate with you electronically regarding security, privacy and administrative issues relating to your account information and Alasthaddam.alenzahh 8. Data retention Balbaanatenhn collect and use personal information in accordance with this policies and only for the purposes set out in this policy and / or at the time that requests personal information from our users, or for such purposes for which the user can only agree. We do not use or share personal information of our users in a way that is incompatible with the purposes for which the personal information requested and licensed for use by us. Keep personal information for a period not exceeding commercially useful for the implementation of the purposes we have, or that we believe may be required by law. When personal information is deleted or updated by you, it may take up to 30 days of the systems can be accessed, and up to 90 days of reserve copying systems, and for us to delete such personal information 0.9. Access to information Alchksahtsttia display, the right, or delete personal information about you Entries stores. Most of your personal information can be accessed and corrected by simply logging into your account and access your profile. If you want to get a report of your personal information has explanations about you, please send us a written request to the address indicated in this policy 0.10. Third party entry and Zivhoyjoz allow users who have accounts on some third-party services, including but not limited to, social networking, search, exchange, and other services provided by third parties, to go beyond the standard registration process in place. If you connect through authorized third-party service, you will be able to use third party login information to log on to your blog ashrafheikal elmoshakaes or access code ashrafhekal elmoshakaes content, sites and / or services. We are not responsible for sharing, posting, commenting, content, or other information collection practices of any third-party services may be caused by the use of these services log on a third party. Please review the service and privacy terms and policies carefully before using the function log on a third party to access any blog sites and / or Alkhaddmat.basthaddam any third-party services to log on to your blog account or access to blog sites and / or services, which allow us access and the storage and use of all relevant information to your third party that may be available to us through a third party service account, including through the application programming interface (API), in accordance with this policy 0.11. Third-party services and Sriahkd contain blog content, including forums, products and services contests, newsletters and communications that we send to our users, links to content provided by third parties. For example, contacts may contain links to third-party traders (such as digital juice) and some of them have bought products. To buy products from these dealers a third party, there may be a need to provide personal information, including your credit card or other Aldf.bed of the Code products and services Information Card, Entries self-hosted applications, to name a few) interface or integrated with third-party storage, sharing, and access to websites and services such as Microsoft's OneDrive® and services, and others. If you choose to store and share files, or access, content or information which may include personal information (collectively "Content") that you create using the products for the products and services the Code through these services, you should check the privacy policies of that service. For example, if you want to store, share, or access to your content that has been created using the application Snagit® Code through the site, integrated services OneDrive® and Snagit® Microsoft feature, you should review the privacy Entries policy and Oajb you also review Maekerosowicbaan Privacy Wen Drive, in particular, Archive Microsoft sections entitled onedrive and where the information is stored and processed will also be your content collection, processed and / or stored by the explanations and / or provider third party, in the Microsoft case in the United States and / or Other countries. Using direct integration Entries product with the Site and Services OneDrive® Microsoft, you expressly agree to your content being shared with all this data Blog, Microsoft and will be subject to the privacy explanations of the policy and a statement Microsoft onedrive privacy, and are available for use with blog accounts and Microsoft 0.12. California Al_khasusihbaladhavh rights to the rights set forth in this Privacy Policy, the California Civil Code Section 1798.83 T.Sarih California residents who are individual consumers or users of blog sites and / or services or services to request certain information regarding its disclosure of personal information to third parties who direct marketing purposes. To make such a request, please contact us by mail or e-mail at the address specified in the "Contact Us" section .acharouhat in California do not follow the tracks Ahzacharouhat customers over time and through third-party sites to offer targeted ads. We do not respond to Lalla Trace ( "DNT") signals from web browsers. DNT is a preference you can set in your web browser to notify sites that you do not want to Taatba.amkink enable or disable DNT through the Preferences page or your web browser settings to visit .However, it should establish a unified technological industry standards for the recognition and implementation of the "do not follow" the signals, we will be open to the following industry standards of this third Alaqbil.alotrav containing content embedded on the blog sites and / or services, such as Google, company, digital River, Salesforce.com, Inc., Qualtrics, LLC, Channeltivity, LLC, Facebook, Inc. Twitter, Inc., LinkedIn, Inc., Silver pop, UserZoom INC, UserZoom limited, a limited UserZoom, and UserZoom techniques SL, may cookies put in the user's browser and / or to obtain information about the fact that the Web browser visited the site Blog specific and / or service from a particular IP address. Can not third parties collect any personal information from other sites and / or blog services unless you provide them with Mbacrh.lahz Qabarntkdm explanations of sites and / or services that allow you to add content to participate in general or with interactive friends. If you have questions about how to remove the content at a specific site and / or service, or if you want extra help with the deletion, you can contact our Blog our support directly at http: //heikal.blogspot.com.eg/ Although we offer the ability to delete sites and / or services, you should be aware that the removal of content may not guarantee removal complete or comprehensive for the content or information published through websites and / or services 0.13. Changes and updates to this Alsaashkd We update this policy from time to time. If we do, we will update the "Effective Date" at the top of politics. If you want to make fundamental changes in the way we use personal information, and we will try to notify you of the change and give you the opportunity to exercise the option of how to use your personal information. We will post updates on the sites and / or affected by service policy, and if we have your e-mail address, we will send update notification to the e-Alaketrona.nhn title encourage you to review this policy periodically to stay aware of our collection, use and disclosure of personal information. Your continued use of our sites and / or services, or any other content, products or other services covered by this policy agree to this policy and any updates 0.14. International users and the European Union and the United States, Switzerland haven Alamenkd hosted sites and / or blog services in the United States. If you use our sites and / or services from the European Union or Switzerland, or any other region with laws governing data collection and use that may differ from the United States Code, please note that it may be moved your personal data outside the terms of reference for the United States. The United States does not have the same data protection in the European Union, Switzerland and other regions have laws. By providing personal information under this document, you agree to use your personal information in accordance with this policy and transfer your personal information to the US Altdh.ttbaiq personal information set forth the practices in this privacy policy on each blog sites and / or services, and customers all over the the world. You have the right to access and correct these data and / or personal information. To exercise these rights, or to put the privacy of other data questions, please contact / send an email to ashraf.heikal@yahoo.com committed Entries safe compliance under the United States Code and the European Union, the United States and Switzerland Safe Framework Harbor as set forth by the US Department of Commerce with respect to the collection, use and save personal information from members of the European Union and Soisra.waldol Arab countries Entries it may be seen that it is committed to uphold the principles of the Privacy safe haven of the notice, and the selection and data transfer, security, data integrity, access, and enforcement. To learn more about Safe Harbor program, and to view the Code certification, please visit http: //heikalgroup.blogspot.com.eg/ explanations regular audits of their compliance with this Privacy Policy. Feel free to ask any questions or concerns regarding this policy, or explanations treatment of personal information by contacting us through this site https // ashrafheikal.blogspot.com or by writing to us at the email Al_khasusihaly /heikalgroup@gmail.com 

party complainant concerning His interests. Entries will cooperate with the appropriate regulatory authorities, including local data protection authorities, to resolve any complaints regarding the transfer of personal data Entries performance does not guarantee error-free under this Privacy Policy. We will make reasonable efforts to comply with this Privacy Policy, and will take corrective action when Entries learns of any failure to comply with the privacy conditions. Entries must not be liable for any incidental or consequential damages or punitive regarding this Privacy Policy.